René Girard’s idea of mimetic desire suggests that we often learn what to want by observing what other people want. Desire is contagious. Something can become more desirable because we see that it is already desired by people we respect.
I sometimes wonder how this operates in the world of music programming.
A piece receives a prominent premiere. Or maybe a respected conductor programs it. Then another does. It appears at conferences, circulates through social media, and gradually acquires the atmosphere of importance.
None of this means the music is undeserving. Often a work becomes popular because something in it has genuinely reached people. Shared enthusiasm is not inherently suspicious. It is one of the ways music travels.
But popularity can also begin to shape our hearing before we formed our own judgement.
Once a piece has been widely affirmed, it becomes difficult to encounter it without also encountering its reputation. We may listen with the assumption that significance is already present and that our task is simply to recognize it. The number of performances begins to function as evidence of quality.
Perhaps part of this is a question of confidence. Musical judgment is difficult, and it is reasonable for a person to wonder whether they have missed something others hear. That kind of humility can be valuable, but it can become a problem if one assumes that collective approval must be more reliable than ones own careful listening. Every serious listener should remain capable of revising an opinion.
Still, there is a difference between allowing another person’s enthusiasm to challenge our judgment and allowing it to replace our judgment.
Programming an already celebrated work carries relatively little risk. Its value has been socially established. Choosing an unfamiliar piece requires someone to say, before consensus has formed, “I believe this is worth hearing.” That demands not only curiosity, but a certain trust in one’s own ears.
As a composer, I find this both fascinating and unsettling. There are pieces whose popularity I understand immediately, even when I do not find their craft equally convincing. They may possess tremendous surface energy, a personal story, or a sound that fits the present moment. These can be strengths. Yet they are not always the same thing as structural coherence, developed material, harmonic purpose, proportion, or careful orchestration.
This does not make popularity false. It simply means that popularity measures more than musical quality. It also measures visibility, timing, advocacy, accessibility, institutional support, and the mysterious movement of collective attention.
Perhaps the useful question is not whether a popular piece deserves its success. That question too easily becomes self-righteous. The better question is whether we are still listening with enough freedom to form an honest judgment.
Can we admire what a work accomplishes without surrendering our perception to its reputation or what we *think* others think? Can we remain open to music that has not yet acquired social proof? Can we hear the difference between immediate impact and enduring substance?
The musical world needs shared enthusiasm. It also needs independent ears.
The challenge is to keep one from silencing the other.
